Tagged: cerebral cortext

“[Sigmund] Freud is the ‘Father of Psychology,’ but I have a picture of Freud’s desk and he has every Neter or statute of biological psychiatry that existed in the Kemetic mind. So how is he the “Father of Psychology’ when he studied Kemetic psychology?” — Booker T. Coleman, Jr.

Great question! After hearing Coleman make this statement, I did a quick Google search and unearthed these pictures of Freud’s office.

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In 1938, Freud and his family escaped the Nazi annexation of Austria and moved to Hampstead [London]. He ended up dying a year later, and now his home has been converted into a museum. Here are more recent pictures:

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freud's office

Very fascinating! Look at the ornaments of black and other non-white Gods/religious figures (e.g. Isis, Osiris, Ptah, etc.) that fill much of the space on Sigmund Freud’s desk! Many of Europe’s leading intellectuals of the past have studied our history intensely, hoping to acquire the knowledge that our ancestors possessed while WE refuse to learn our own history and continue to disassociate ourselves from the motherland!!! Smdh! As they say, the truth shall set you free. It’s time to rid ourselves of this slave mentality so that we can liberate our minds, expand our consciousness and understand who we truly are as people of Afrikan descent!! Know thyself! Knowledge is power.

To check out more pictures of Freud’s Hampstead home, click here: https://londoninsight.wordpress.com/2011/09/22/the-school-of-life-freud/. For more information on the Freud Museum, click here: http://www.freud.org.uk/.

“And as Schwaller de Lubicz indicates, Egypt and other cultures grounded in the symbolic method, were indeed, through symbols, educating the neurological structure of the brain to maintain an active, conscious connection not only between the bilateral lobes of the cerebral cortex, but also with the impulses and subliminal information received from the ancient and deeper limbic and reptilian centers, so that these aspects of our nature could be integrated into the activity of our reasoning mind.”

Experimental evidence thus indicates that contained in our brain are functioning vestiges of our most distant corporeal minds. As Schwaller de Lubicz suggests, we should think of these vestiges not only as animal drives and gross, inconscient aspects of our consciousness, but also as a vast instinctual intelligence of the laws of nature, that our animal and reptilian experience has left in us. Instead of repressing and ignoring the wholeness of our evolution, should we not pursue ways to incorporate the vast symbolic content of these ancient brains into our present intelligence?

Thus the symbol is a material representation of immaterial qualities and functions. It is an objectification of things subjective in us and subliminal in nature, awakening us to a perception of the world which may make us aware of a knowledge contained in our soul.

Source: Robert Lawlor. Introduction to Schwaller de Lubicz’s Symbol and the Symbolic. 1951.