Understanding the Complexities of Global White Supremacy (Racism) Through The Eyes of an Educated Black Man

"Racial understanding, racial sympathy, is the key to permanent WORLD PEACE." – J.A. Rogers, Sex & Race Vol. 1 (1952)

[A.] SDNY Complaint
[B.] P. Kevin Castel/2nd. Cir.’s Order Compelling Arbitration
[C.] American Arbitration Association Orders
[D.] Motions & Orders of P. Kevin Castel
[E.] 2nd Cir. Motions & Orders
[F.] Motions to the Supreme Court
[G.] Complaints to DDC, Attorney General, etc.
[H.] Press
[I.] The Black Man’s Ancient Ruins From Around the World
[J.] Partial Reading List
[K.] Contact

[I.] The Black Man’s Ancient Ruins From Around the World

Egypt:

Giza Pyramids:

Step Pyramid:

Red Pyramid:

Bent Pyramid:

Mexico:

Teotihuacan:

Chichen Itza:

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current read: John G. Jackson’s Ethiopia and the Origin of Civilization
“That Justice is a blind goddess Is a thing to which we blacks are wise. Her bondage hides two festering sores That once perhaps were eyes.” — Langston Hughes
“New York City officials unveiled new guidelines on Monday designed to ban discrimination on the basis of hair, saying it was believed to be the first such measure in the US. Officials at the NYC Commission on Human Rights say the guidelines, which apply to anyone, will predominately protect black people who have been discriminated against for their natural hair. ‘In New York City, we want to make the bold statement that these prohibitions on hairstyles that are closely associated with black people are a form of race discrimination,’ Human Rights Commissioner and Chair Carmelyn Malalis told BuzzFeed News in a phone interview. ‘They really fail to consider the toll these bans take on black identity.’ The guidance makes clear that the current New York City Human Rights Law protects citizens’ rights to wear their hair in a manner associated with their racial, ethnic, or cultural identities. It specifically identifies black people’s rights to wear ‘locs, cornrows, twists, braids, Bantu knots, fades, Afros, and/or the right to keep hair in an uncut or untrimmed state.’ ‘Bias against the curly textured hair of people of African descent is as old as this country and a form of race-based discrimination,’ said Chirlane McCray, the wife of Mayor Bill de Blasio, in a statement.”
“DiAngelo says she encounters a lot of ‘certitude from white people – they insist “Well, it’s not me”, or say “I’m doing my best, what do you want from me?”’. She defines this as white fragility – the inability of white people to tolerate racial stress. This, she says, leads to white people ‘weaponising [their] hurt feelings’ and being indignant and defensive when confronted with racial inequality and injustice. This creates a climate where the suggestion or accusation of racism causes more outrage among white people than the racism itself. ‘And if nobody is racist,’ she asks, ‘why is racism still America’s biggest problem? What are white people afraid they will lose by listening? What is so threatening about humility on this topic?'”
“Why is it so hard for white people to talk about racism? It is a question posed by the white academic Robin DiAngelo, whose book White Fragility has now spent seven months hovering at the top end of the New York Times bestseller list and has just been published in the UK. ‘The problem with white people,’ she says, ‘is that they just don’t listen. In my experience, day in and day out, most white people are absolutely not receptive to finding out their impact on other people. There is a refusal to know or see, or to listen or hear, or to validate.'”

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